Anabases
Eric Baudelaire

Anabases is a project initiated by the artist Eric Baudelaire and conceived as a conversation between his own practice and the research of the philosopher Pierre Zaoui and the cinema theorist Jean-Pierre Rehm. It revolves around the notion of ‘anabasis’, a topic that has been explored in various fields and times, from Xénophon to Alain Badiou, through the poets Saint John Perse and Paul Celan. Anabasis is used to describe a period of ‘uncertain wandering and without guide’ through unknown and dangerous lands that ends when one returns to the native land. Each chapter collects documentary materials which are at the root of projects: chronologies, archival photos, maps, pages from books and newspapers. These documents tell a story that becomes the starting point of forms and films that Baudelaire realizes.

Firenze 1977
Luciano Bartolini, Michael Buthe, Klaus Vom Bruch, Martin
Kippenberger, Marcel Odenbach, Anna Oppermann,
Ulrike Rosenbach &tc.

Firenze 77 tells the story of a number of artists who passed through Florence, and Villa Romana, between the second half of the 1970s and the early 1980s. This book brings together a series of notes, comments, book summaries and various kinds of devices and does not pretend to be other than a collection of heterogeneous, autonomous material and is open to the prospect of a future, broader and unified work.

Luciano Bartolini
Pensando All’Oriente
1973–79

This publication was made in collaboration with Archivio Luciano Bartolini, which since 1994 – the year of the artist’s death – has conducted careful research for the conservation and cataloguing of his works. Created in parallel with the volume Firenze 1977 it takes a position of ideal continuity with the essay by Paolo Emilio Antognoli Viti, accompanying the historical-critical recontextualization of the figure of the artist with an important tool of documentation on his work from 1973 to 1979.

Brancusi. An AfterlifeA research by Alexandra Croitoru

Posthumous interpretations of the life and work of Constantin Brancusi, as employed by Alexandra Croitoru in her artistic research, are part of what can be understood as the ‘Brancusi effect’ in post-Stalinist Romanian culture. Unlike the established concept of influence, which denotes a relationship of causality between an active agent and a passive receptor, the term ‘effect’, the same as ‘afterlife’, has the advantage of affirming a plurality of cultural agents that contribute to a given cultural construct; it also allows the affirmation of a retrospective influence on the meaning of Brancusi via terms such as re-contextualisation, re-modeling, re-signification, etc. The cultural signifier Brancusi has inevitably expanded its range of significations. Readings of it, as well as its cultural meaning, can no longer be purely aesthetic.

It Was Me. Diary 1900-1999Daniela Comani

Daniela Comani’s project It Was Me. Diary 1900-1999 is a diary of 366 days (from January 1st to December 31st) on facts that really happened in the 20th Century. The diary is written in the first person and the narrator assumes alternatively the role of the victim and the role of the perpetrator, as individual – impossible – author of the pregnant events in the history of a whole century. The chronology in the appendix indicates the years of the facts everyday.

Sono stata io. Diario 1900-1999Daniela Comani

Sono stata io. Diario 1900-1999 di Daniela Comani è un diario dove sono riportati 366 giorni di un anno bisestile (dal 1 gennaio al 31 dicembre), fatti accaduti realmente nel secolo ventesimo. L’io narrante assume alternativamente il ruolo della vittima e quello dell’artefice, indentificandosi come autore/autrice – impossibile – dei fatti che hanno pregnato un secolo intero. Gli anni relativi ai giorni sono consultabili nella cronologia in appendice.

The Soweto Project Marjetica Potrč and
Design for the Living World

From the middle of January to the end of March 2014, the class Design for the Living World lived and worked in Soweto. They developed two projects in two neighbourhoods in Soweto: Ubuntu Park in Orlando East and the Primary School Vegetable Gardens in Noordgesig.
The Soweto Project began a year earlier, when Stefan Horn of the Berlin-based art association urban dialogues invited our class at the Hochschule für bildende Künste Hamburg to join the Nine Urban Biotopes project. The basic idea was for us to stay in Soweto for three months and work closely with the local community.

No More Sleep No More Danilo Correale

Night-space and sleep, despite the recent media attention, remain rather uncharted territories in the landscape of human life, and continue to generate intriguing theories and propositions both in medical and social sciences. No More Sleep No More neither poses nor answers questions about sleep, but rather aims to reframe sleep and wakefulness into the framework of chronopolitics together with aspect of our lives absorbed under the neoliberal condition.

Eser Judith Raum

Eser is a comprehensive publication on Judith Raum’s works, installations and lecture performance texts from 2011 to 2014. It is also a theoretical reader and material collection on the semi-colonial advance of German entrepreneurs and bankers into the Ottoman Empire before World War I in connection with the construction of the Anatolian Railway. In this frame, the logic of capitalism and geopolitical interests connected the engineers’ tasks with less obvious efforts: to get a hold of Anatolian agriculture, archaeology and the working conditions in the country. Judith Raum’s work suggests that gestures and rhetoric of power and domination are the consequences of an economic principle that did not end with the colonial era and in fact persist today. Her works and texts take her research on site and in archives as a starting point, they exhibit an autonomous aesthetic dimension, however, and as such suggest an alternative approach to ‘artistic research’.

Frequency-Modulated Scenario Eran Schaerf

What difference does it make if a newspaper reports on a worker protest as if it were a theatre piece? Why does an argument in the neighbors’ apartment sound like a radio play? When was the term Lebensraum decolonized? How can Little Red Riding Hood get hold of the copyright for her own character? Who dresses up as whom in order to belong to what group? What happens when not much is happening, but lots of airtime has been scheduled for news broadcasts?
At a radio station called The Listener’s Voice, freedom of speech is supposed to be guaranteed by a computerized moderator taking listeners’ calls. Yet, the moderator was not only programmed for an unplanned architecture of discourse that sprawls into environments of potential violence, ambiguous sexuality, and rowdy beauty, but also to make identifying data anonymous. Double-sided, invisible, and acoustic masks are at work. Cyber-radio comes into conflict with human memory.