Anabases is a project initiated by the artist Eric Baudelaire and conceived as a conversation between his own practice and the research of the philosopher Pierre Zaoui and the cinema theorist Jean-Pierre Rehm. It revolves around the notion of ‘anabasis’, a topic that has been explored in various fields and times, from Xénophon to Alain Badiou, through the poets Saint John Perse and Paul Celan. Anabasis is used to describe a period of ‘uncertain wandering and without guide’ through unknown and dangerous lands that ends when one returns to the native land. Each chapter collects documentary materials which are at the root of projects: chronologies, archival photos, maps, pages from books and newspapers. These documents tell a story that becomes the starting point of forms and films that Baudelaire realizes.
This book collects the papers that were presented at "The Psychopathologies of Cognitive Capitalism: Part One" conference in Los Angeles in November 2012. The conference brought together an international array of philosophers, critical theorists, media theorists, art historians, architects, and artists to discuss the state of the mind and the brain under the conditions of cognitive capitalism, in which they have become the new focus of laboring. How have emancipatory politics, art and architecture, and education been refined by semiocapitalism? What might be the lasting, material ramifications of semiocapitalism on the mind and brain?
The authors whose writings appear in this book come from twelve different countries and represent a range of disciplines and interests: they are art historians, philosophers, cultural theorists and activists, critics, curators, and poets, with most of them falling into at least two or three of these categories. All have made important contributions to contemporary art and cultural production, art history writing, and critical thought within, and sometimes far beyond, the region once known, problematically, as ‘Eastern Europe.’
The publication No, I Am Not a Toad, I Am a Turtle goes back to a three year long research and a film project by Elke Marhöfer on the Korean song form of ‘pansori’ music. Confronted with an animist ontology, growing from the research, the publication revisits discredited philosophies based upon believes on souls and spirits, and questions how modernity designed and conceptualized the relationships and boundaries between ‘humans,’ ‘animals,’ ‘plants’ and ‘things.’