Togetherward is a volume assembling new and existing documents that revisit, mix and remix moments in the work of artist Christian Nyampeta. The volume is composed of material that exceed singular authorship, in the form of texts, images, film stills, footnotes, photographs, poetry, and translations.
We Have Delivered Ourselves from the Tonal — Von, mit, zu, über Julius Eastman ist eine Auswahl von Essays, Libretti, Liedtexten, Erinnerungen, Fotos und persönlichen Anekdoten von Musiker*innen, bildenden Künstler*innen, Forscher*innen und Archivar*innen, die dem Werk und Leben des afroamerikanischen Komponisten, Musikers, Performers und Aktivisten Julius Eastman Ehre erweisen.
We Have Delivered Ourselves from the Tonal — Of, Towards, On, For Julius Eastman is a collection of essays, librettos, lyrics, memories, photos, personal anecdotes by musicians, visual artists, researchers and archivers that pays homage to the work and life of African-American composer, musician, performer, activist Julius Eastman.
History and Interregnum looks at the relationship between history and fiction through the practice of re-enactment, as seen in three works by Stan Douglas. The Secret Agent (2015), Disco Angola (2012) and Luanda-Kinshasa (2013) all draw upon the same historical period, which saw the emergence of different universalist and multicultural hopes for a transformed world. The recent history of Portugal, namely the Carnation Revolution of 1974 and decolonisation, and manifestations of culture such as jazz-rock, disco, funk and afrobeat, contribute to a political and multicultural emancipation dreamed of in those times, but ultimately eclipsed by new configurations of power. This book is a consideration of a politics of means, taking as its starting point the idea of a state of interregnum exemplified by these moments, exploring it in the light of artistic devices used by Stan Douglas.
The publication No, I Am Not a Toad, I Am a Turtle goes back to a three year long research and a film project by Elke Marhöfer on the Korean song form of ‘pansori’ music. Confronted with an animist ontology, growing from the research, the publication revisits discredited philosophies based upon believes on souls and spirits, and questions how modernity designed and conceptualized the relationships and boundaries between ‘humans,’ ‘animals,’ ‘plants’ and ‘things.’